Tuesday, May 31, 2011

A Weed in the Church: A Review

There is a crisis among the Christian youth. They drop out of church. They remain childish. They are biblically illiterate. The church is losing the next generation.

Author Scott Brown, pastor and director of the National Center for Family-Integrated Churches (NCFIC), insists this youth problem is of “epic proportions,” requiring repentance and change right now.

This book is his clarion call to change youth discipleship. It is divided into five sections: orientation, history, solution, objections, and implementation. The first section is a much-needed explanation of what family-integration (FI) is and is not. He offers ten qualifications that help nuance the concern and the solution. He also explains his view of sola Scriptura in relation to not only worship but discipleship.

The second section of the book traces the history of age-segregation. Section three (the largest part) collects the biblical data for youth discipleship for both the family and the church. Section four rebuts eleven arguments against age-integrated discipleship. The last section tersely explains nine steps to planting an age-integrated approach.

The thesis of the book argues that this problem among the youth (drop-outs, childishness, etc.) is caused by (among other things) “systematic age-segregation.” Age-segregated youth ministry “is the result of apostasy in the church,” the supplanting of the Word with man-made traditions of discipleship (p.43). But the modern youth ministry is not only defined by age-segregation or Sunday school but by a curiously long, heavily-descriptive sentence (p.47).

The author offers a two-fold solution: stop age-segregation and start age-integration (especially get the fathers involved). This dual solution is to be implemented en toto and not piece-meal (p.249ff.). Obedience to God is a hard calling, but ministers must persevere for the sake of the families.

A Weed in the Church does the church a service by graphically illustrating the corrosive effects of a youth-oriented, niche-market culture. It rightly calls fathers back to their God-given duties to disciple their children and to lead their families. It rightly denounces children worship services.

The opening chapters include details that attempt to clarify the concerns. But the highly-specific definition of youth ministry (p.47) is partly a loaded definition that poisons the well of discussion from the very beginning. For instance, youth ministries are described as methods “that usurp parents’ authority over their children.” Many good churches that are careful in their use of Sunday school and the like would take great umbrage at being labeled thus without evidence.

The book does not make the historical case that age-segregation is secular and evolutionary in origin. There is no explicit tie-in between each historical segment. Lining up quotes is not the same as proving their connection. Further, the omissions of the many age-segregated meetings in history—such as age-specific meetings in Puritan New England—are conspicuous by their absence.

The heart of the book, the theological assertion, is tenuous at best. It is asserted that God did not tell the church to use age-segregation for discipleship; therefore it should not be used (p.47, 85). This appears to be (what I dub) the “regulative principle of education,” a confusion between Christian liberty and the Reformed doctrine of worship (cp. chapter 5). This approach is assumed but never proven.

Further, segregation “does not properly fulfill” the biblical requirements for discipleship and is contrary to the “primary examples” of church gatherings (p.203, 74). What a “primary example” is in contrast to secondary examples is not clear. And since segregation does not “properly fulfill” biblical requirements it is odd that some age-segregation is allowable (p.231).

It is true: churches should stop abusing age- and family-segregated meetings like a drunkard abuses wine. And many families feel godly using the multitude of programs to bypass their own responsibilities. But the author simply throws all such meetings into the waste basket of evolution—almost. He admits there are times and occasions for the family to be separated (p.61, 231), yet never explains when and why such a time should be an “exception.” In contrast, he actually argues that even if fathers were properly instructing their children and youth groups were Bible-centered with only one-hour a week meetings, it would still be wrong (p.57, 218, 222, 225). What is given in one hand is taken by the other.

I am a child of age-segregated discipleship. I grew up with Sunday school. I attended my local youth ministry. I went to school. If Scott Brown was the typical youth group leader, I was the typical teen target for that leader.

Yet I was not a typical youth. By God’s grace, I paid attention to the pastor. And I paid attention to my parents, my father in particular. But, like many today, I was ignorant of much Christian doctrine and practice.

So I tried to obey God’s Law to gain heaven. I tried so very hard until the Law shattered my ego. Around the age of sixteen, I recognized my inability to save myself through good works. I cried out to Christ to save me from myself. A few years later, through the doctrines of sovereign grace, I matured in my faith.

Are youth-oriented, programmatic “ministries” a problem? Yes. Do fathers need to take their duties seriously? Yes. And this book is a needful reminder of these facts. But there is a greater problem that is harming youth and families alike: a soil of widespread ignorance of the Gospel. The basic truths of Christianity are needed in the churches. The conversion of a teen-ager twenty years ago illustrates this dire need.

[More analysis of the book may be forthcoming. A picture of what uniting church and family should look like, here. More about family-integrated beliefs here.]

Saturday, May 28, 2011

75th Anniversary of the Orthodox Presbyterian Church

This summer marks God's faithfulness for sustaining the Orthodox Presbyterian Church for 75 years.

The official celebration time will be during the meeting of the General Assembly, the week of June 8th to the 14th. There will be a banquet celebration on Saturday, June 11 at 5:00 pm at the Sandy Cove Conference Center in Northeast, Maryland.

Tickets are $25.00 for non-GA commissioners (more info here).

There is a Facebook pagefor the younger generation. Otherwise, the older generation can visit the website.

But there is more.

There will be a pre-Assembly Conference arranged by the Committee for the Historian. It is free and open to the public.

The Conference, "The OPC at 75," is on Wednesday, June 8 from 2:00–4:00 p.m. There will be two talks: "Is the Past Really Past?" and "The Church that Calvinists Have Been Waiting For?" The first talk will be by
the OPC Historian John R. Muether. The second talk is by OPC ruling elder Darryl G. Hart.

Even if you cannot make the event or are not part of the OPC, please rejoice with us as we praise God for His faithfulness.

Thursday, May 19, 2011

How our spiritual fathers educated their families

Here is a list of articles explaining the opinions and practices of our spiritual fathers and mothers on the issue of Christian education. It probably goes against everything you have heard in some homeschooling circles:

 The Necessity of the Christian Schools, J. Gresham Machen

 Children in the Hands of Arminians, B. B. Warfield

  Plans of Religious Instruction, Part 1, Hodge

 Education, Protestantism and the West, Part 2

 The Old Virginia System, Dabney

 Comparing State Schools, Dabney

 Noble Exercises of Teachers, Baxter

 Necessity of Schools, Comenius

 Need of Presbyterian Schools, J. W. Alexander

 Home Education Defined, Issac Taylor

 Preparing for School: Attitude, Comenius

 Vindication of Sunday School, A. Alexander

 Non-parental Discipline, Comenius

 Sunday School, Samuel Miller

 History of Christian Education: Westminster Divines

 The Importance of Childhood Education, Luther


Tuesday, May 10, 2011

Recent rejoinder of Family Integrated Church comments

The original article, What is a Family Integrated Church?, garnered over 80 comments.

Thus I thought it wise to write another article handling some of the issues brought up. It is published here.